Category Archives: Relationships

What are Relationships?

A relationship between two people is created when two separate identities (see Who Am I?) interact and create a shared reality (see Properties of Reality) between them.  The relationship is that shared reality.  

Relationships can be formed within the physical world (two people went to the same high school) and they can be formed within the mental world as well (blue is related to a blue window, a blue house, and a little blue corvette).

People exist both in the physical world (bodies, possessions) and in the mental world (thoughts, likes and dislikes), so in order to fully describe and understand a relationship between two people we must look at the physical and mental relationships together as one.   The relationship between people is further complicated because people also have emotions which do not follow logic. They are limited by their Judgment and Logic (see What is Judgment and Logic).

The Nature of Relationships with People

Accept Yourself, Accept Others, Achieve Balance – How to Achieve Healthy Relationships

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Who Am I?

Almost everyone struggles to answer this question at some point in their life, and it is a difficult one, but I can make it easier.  To understand how to answer this question and define ourselves, let’s explore how we define others.  Let’s try to define Bob in the following scenario:

Action: Bob spills milk onto Alice.

 

Bob’s point of view

Intention: ? I won’t reveal for now

Motivation: ? I won’t reveal for now

Alice’s point of view

Perception: From her angle, Bob moved his hand to the cup, then tipped it over onto her.

Interpretation: Intentional. Malicious Intent, Malicious Motivation.

Impression: Bob wanted to ruin her day and is a bad person

Tom’s point of view

Perception: From his angle, Bob’s sleeve looked like it got caught on the table, and as he was pulling free he hit the cup and spilled the milk.

Interpretation: Accident. Benign Intent, Benign Motivation.

Impression: Tom thinks Bob is a clumsy person for not planning ahead (alternate: Tom forgives Bob’s legitimate mistake and makes no note of it)

 

Aftermath

1. Bob says “sorry it was an accident” and Tom will confirm this.

2. Bob doesn’t want to be seen as clumsy, and has a poor idea of what is badass, so he’ll say “word” and end up looking like a jerk.

Reception of Bob’s explanation (#1)

Alice: Correct’s her view of Bob from bad person to clumsy, or chooses not to believe it and maintains her original view.

Tom: confirms his conclusion that Bob is clumsy.

Reception of Bob’s explanation (#2)

Alice: Confirms her view that Bob is a bad person.

Tom: Is amazed at how badass Bob is.

 

We as humans understand our world by giving things identities.  In the example above, we saw how Bob is assigned an identity by everyone he meets, because identity is a subjective human concept used to rationalize and understand the world.  These subjective identities are formed independently: Alice defines Bob as a bad person, Tom defines Bob as a badass person.  Who is Bob depends on who you ask.

But what if you ask some 3rd party capable of universal, objective truth: Who is Bob?  Is Bob a bad person, or a clumsy person?  That 3rd party, let’s call Truth, would take a look at the life of Bob:

  • When he was 8, Bob was messing around with Alice his sister while Tom his Father looked on.
  • When he was 18, Bob was not good at flirting with his crush Alice while his wingman Tom looked on.
  • When he was 28, Bob was at his first formal business meeting with Alice and Tom and hadn’t gotten used to wearing suits and dress shirt sleeves.

OK, so Bob’s true identity to Truth seems to change with time: when Bob was 8, he was just a kid who was inconsiderate of others; when Bob was 18, he was considerate but unskilled; when Bob was 28, he was clumsy because he had new clothes on. There is no timeless answer.  We could try to find a timeless answer, and for instance decide that Bob is the identity he spends the most time in: if he spends 25 years as a bad person and then 3 years as a clumsy person, he must be a bad person.  However, this definition breaks down because what if for the next 25 years he remains clumsy and ends up having 28 years as clumsy during his life: you judged too soon!  Or, what if for the next 20 years he remains clumsy, making it 23 years as clumsy total, and then dies: you would call him a bad person overall, but anyone who met Bob in the last 23 years of his life would say he’s not a bad person, he’s just clumsy.  A timeless answer looses information about Bob: it is more accurate to say that he spent 25 years as a bad person, and then 23 years as a clumsy person, than to just say that Bob is a bad person, and that’s his only identity.

 

To summarize, Bob’s identity varies based on 1. who’s talking and 2. the time in question.  Bob’s identity is also due to 3. the context of the situation.  The context of the situation is why we are more willing to understand and forgive Bob’s clumsiness at age 28 if we know he’s not used to wearing sleeves, than if we didn’t know that.  Specifically, we assign the clumsiness identity to Bob if we don’t have any other reasonable detail to assign it to, while we assign the clumsiness identity to Bob’s clothing if we do have that knowledge, detail, and understanding.

 

Let’s return now to the original question: Who am I? Am I who I am in the past, present, or future, or am I a combination of all three?  Am I who I tell myself I am, or who someone else tells me I am?   The reason the original question “Who Am I” is so hard to answer is because it is an incomplete question.  We now know that the full question is:

“Who am I at [time] and [context] to [who]?”

Preview of future posts: Bob also has a view of himself.  He could think of himself as a badass or a clumsy person, or he could be completely oblivious to the identities Tom and Alice consider for him, and instead Bob could consider himself a son, a student, a brother, a tennis player, etc.  Bob’s view of himself has no effect on Truth’s view of Bob.  In fact, Truth is just a set of judging criteria that someone, God, Bob, Tom, or you, use to attempt to bring objectivity to a subjective situation.  Truth varies by person, country, background, etc.

I will dive even deeper in my next posts: What is Reality, Truth, and Existence? and Properties of Reality and What is Logic and Judgment?  To find out when those posts, and other life education writing, are released, subscribe on the side! Follow on Twitter, on Facebook, on Google+, on Tumblr.

What I learned about Friendship in 2013

I used to believe that being comfortable with someone required either a depth of knowledge on their personal life or a large amount of time spent together.  I now know that both are necessary: If I know a lot about you personally, but I haven’t spent much time with you, then it’s a [celebrity/resume/online profile] relationship and not a real friend relationship.  If I spend a lot of time with you, but you never share your feelings or your thoughts with me, then I don’t know you at all and we’re not friends.  Both have to happen: exchange of information, and time shared.

From that conclusion comes how to make friends! Spend time with them, and open up.  It’s easier to open up after the other person has, so if you want to make it happen, be the first.  If they are judgmental, don’t worry: whatever they falsely judge you for will get corrected over time.

I used to think that exclusivity was a necessary part of friendship: that if you are friends with too many other people, that dilutes the strength of my friendship with you.  Therefore, I used to be jealous and unhappy when my friends would hang out without me.  But I learned: friends can have other friends, that doesn’t make your friendship any less to them if they are your friend.  I stopped avoiding strangers as a way to protect and preserve my current friends, and instead opened up to strangers as either potential friends or chances for an interesting conversation and new perspective.

I used to divide people I knew into two categories–close friend and not friend.  When I did start trying to make friends, I got confused: Do I treat these not-yet-friends as a close friend or not?  This question gave me social anxiety because it’s too early in the relationship to decide whether they are going to be your close friend or not.  However, if I don’t treat them as a friend, then how will we ever become friends?  And if I do treat them as a friend, and the friendship doesn’t work out, am I a liar or a bad friend to that person, acting as a friend but not following through with genuine friendship?  I soon realized my binary view of reality was wrong: relationships come in ranges, and your relationship with everyone is constantly changing.  Some relationships are strengthening while others are weakening.  As a result of this knowledge, I learned how to be friendly in degrees, according to how close I felt to that person at that time, instead of strictly cold to strangers, and strictly warm to close friends.

Would you rather believe you have no friends and be right, or believe you have friends and be wrong about some?  After having no friends made me depressed, I decided I’d rather risk being betrayed than depressed.

Friendship is mutual.  Just because you treat someone as a friend, doesn’t mean they will reciprocate.  And just because they are friendly to you, doesn’t mean they are actually your friend.  So how do you tell?  One way is to see what they voluntarily do without you asking for it, or even what they do without asking you if you want it.  Let’s say you’re moving.  A friend instantly starts thinking about whether they will be able to help you move that day, without you having to ask them.  Let’s say you’re sick.  A friend may buy you soup without asking if you want soup, or what soup you like (giving you an opportunity to politely decline.  And if you do politely decline, a friend may bring it anyway.  “I’m bringing you soup” is stronger than “do you want soup?” is stronger than no offer at all).  Problems with this method is that sometimes people are just shy, or being proactive isn’t part of their personality, so it’s unfair to say they aren’t good friends simply because of who they are.  This problem is best explained with invitations: some people organize and host events, some people don’t.  If someone never runs an event, they never really are in charge of inviting people, so you might never get an invitation from them, but they still might care about you like in the moving or sick example above.

Not all friends are equal. I used to think friendship was math: execute contact/lunch/event every now and then, prioritizing people I’ve seen the least, so as to fairly and equally distribute time.  This became a problem for two reasons: I treated close friends and distant friends the same, which sends the wrong message, and I didn’t give them my best because instead of showing up excited to meet them, I showed up like it was my job to be there.

Believing exclusion is mean, I felt like including everyone would be kindness.  However, I learned that even that can be taken too far: by trying to include everyone, you have to constantly switch people’s priorities from high because you haven’t talked to them yet, to low because you just talked to them.  This inconsistency in how you treat others makes you seem like a shallow, undependable friend, which is mean.  Ironically, by trying to be kind to everyone, I ended up being mean to everyone in turn.

I used to think I have to be the same person to everyone, in order to be honest and “true to myself.”  However, different people bring out different sides of me, since I have different things in common depending on the person.  My identity to each person is different, and while that’s a bit scary and confusing, it’s OK.

Read Personality and Impression, A Time and Place for Judgment, Getting Comfortable with a Friend

To find out when more life education writing is released, subscribe on the side! Follow on Twitter, on Facebook, on Google+, on Tumblr.